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Over the past two centuries, intellectual currents have emerged whose goal has been to confer authority on certain symbolic elements integrated into the African collective imaginaire. Some of these trends have gained a following, while others have remained mere outlines. Very few are outstanding in richness and creativity, and fewer still are of exceptional power. At the intersection of religious practices and the interrogation of human tragedy, a distinctively African philosophy has emerged. But governed though it has been, for the most part, by narratives of loss, such meditation on divine sovereignty and African people’s histories has not yielded any integrated philosophico-theological inquiry systematic enough to situate human misfortune and wrongdoing in a singular theoretical framework. 1 Africa offers nothing compara-