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Cachita’s streets: the virgin of charity, race and revolution in Cuba capital and networks are situational, no contribution uses a longitudinal perspective to demonstrate the extent to which migrants’ conditions are changing over time. I would also like to see more empirical findings (which are mostly concentrated in the third part). Finally, it would have been useful for the readers if the introduction explained the context in which this edited book was conceived and the structure of the book. Highlighting these limitations in no way questions the book’s merits–it is precisely its quality that makes it possible to raise these issues for future research.