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Theorists have argued that environmental justice requires more than just the fair distribution of environmental benefits and harms. It also requires participation in environmental decisions of those affected by them, and equal recognition of their cultural identities, dimensions most clearly articulated in relation to indigenous struggles, where past devaluation of place-based cultural identities is seen as a source of injustice. An alternative concept of environmental justice is proposed that draws on accounts of how attachment (and place attachment specifically) is constitutive for both self-efficacy and collective agency in the face of an intrinsically uncertain future. Drawing on the work of Peter Marris and using a case study of UK gas pipeline infrastructure, it is shown how disruption to attachments also disrupts lived strategies for dealing with an uncertain future. The source of injustice involved in such disruption should be …